Cempaka Nature, Agriculture and Environment: Bali villages cited as forest stewardship beacons

"The Greater Akashic System" – July 15, 2012 (Kryon Channelling by Lee Caroll) (Subjects: Lightworkers, Intent, To meet God, Past lives, Universe/Galaxy, Earth, Pleiadians, Souls Reincarnate, Invention: Measure Quantum state in 3D, Recalibrates, Multi-Dimensional/Divine, Akashic System to change to new system, Before religion changed the system, DNA, Old system react to Karma, New system react to intent now for next life, Animals (around humans) reincarnate again, This Animal want to come back to the same human, Akashic Inheritance, Reincarnate as Family, Other Planets, Global Unity … etc.)

Kryon Q&A

Question: Dear Kryon: I live in Spain. I am sorry if I will ask you a question you might have already answered, but the translations of your books are very slow and I might not have gathered all information you have already given. I am quite concerned about abandoned animals. It seems that many people buy animals for their children and as soon as they grow, they set them out somewhere. Recently I had the occasion to see a small kitten in the middle of the street. I did not immediately react, since I could have stopped and taken it, without getting out of the car. So, I went on and at the first occasion I could turn, I went back to see if I could take the kitten, but it was to late, somebody had already killed it. This happened some month ago, but I still feel very sorry for that kitten. I just would like to know, what kind of entity are these animals and how does this fit in our world. Are these entities which choose this kind of life, like we do choose our kind of Human life? I see so many abandoned animals and every time I see one, my heart aches... I would like to know more about them.

Answer: Dear one, indeed the answer has been given, but let us give it again so you all understand. Animals are here on earth for three (3) reasons.

(1) The balance of biological life. . . the circle of energy that is needed for you to exist in what you call "nature."

(2) To be harvested. Yes, it's true. Many exist for your sustenance, and this is appropriate. It is a harmony between Human and animal, and always has. Remember the buffalo that willingly came into the indigenous tribes to be sacrificed when called? These are stories that you should examine again. The inappropriateness of today's culture is how these precious creatures are treated. Did you know that if there was an honoring ceremony at their death, they would nourish you better? Did you know that there is ceremony that could benefit all of humanity in this way. Perhaps it's time you saw it.

(3) To be loved and to love. For many cultures, animals serve as surrogate children, loved and taken care of. It gives Humans a chance to show compassion when they need it, and to have unconditional love when they need it. This is extremely important to many, and provides balance and centering for many.

Do animals know all this? At a basic level, they do. Not in the way you "know," but in a cellular awareness they understand that they are here in service to planet earth. If you honor them in all three instances, then balance will be the result. Your feelings about their treatment is important. Temper your reactions with the spiritual logic of their appropriateness and their service to humanity. Honor them in all three cases.

Wednesday, December 2, 2009

Bali villages cited as forest stewardship beacons

Desy Nurhayati , The Jakarta Post, Denpasar, Bali | Tue, 12/01/2009 10:55 PM

Indonesian delegates at a forest management meeting that began Tuesday are promoting Tenganan and Sibetan villages in Bali as prime examples of community-based forest management.

In the four-day meeting attended by delegates from 10 countries grouped under the Forest Governance Learning Group (FGLG), residents of the two villages in Karangasem regency related their success in conserving their forests by adhering to traditional environmental stewardship.

“For many years now, from one generation to the next, the people of Tenganan and Sibetan have always complied with traditional laws in preserving the forests and the entire environment,” Karangasem Regent Wayan Gredeg said in his presentation.

“The local wisdom of the indigenous people and collaboration between desa adat [traditional villages], NGOs and the local administration is the key to sustainable forest management in the area.”

He cited a traditional law prohibiting villagers from picking ripe fruits before they fall off the tree, as well as taking wood from forests without the consent of village elders.

“Only married couples who need wood to build their homes are allowed to get it from the forest, but they need approval from the village council,” Gredeg said.

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