|A villager collects water from a well, which was dug from the bottom of a lake|
that had dried up in Gunung Kidul village, near Yogyakarta in Java. Drought
continually plagues the area and the villagers who reside there. (Reuters
"The Akashic System of Remembrance" - Sep 2010 (Kryon Channelling) - Reference to Whales/Dolphins/Animals/Pets .. > 28:00 min
"The Greater Akashic System" – July 15, 2012 (Kryon Channelling by Lee Caroll) (Subjects: Lightworkers, Intent, To meet God, Past lives, Universe/Galaxy, Earth, Pleiadians, Souls Reincarnate, Invention: Measure Quantum state in 3D, Recalibrates, Multi-Dimensional/Divine, Akashic System to change to new system, Before religion changed the system, DNA, Old system react to Karma, New system react to intent now for next life, Animals (around humans) reincarnate again, This Animal want to come back to the same human, Akashic Inheritance, Reincarnate as Family, Other Planets, Global Unity … etc.)
Question: Dear Kryon: I live in Spain. I am sorry if I will ask you a question you might have already answered, but the translations of your books are very slow and I might not have gathered all information you have already given. I am quite concerned about abandoned animals. It seems that many people buy animals for their children and as soon as they grow, they set them out somewhere. Recently I had the occasion to see a small kitten in the middle of the street. I did not immediately react, since I could have stopped and taken it, without getting out of the car. So, I went on and at the first occasion I could turn, I went back to see if I could take the kitten, but it was to late, somebody had already killed it. This happened some month ago, but I still feel very sorry for that kitten. I just would like to know, what kind of entity are these animals and how does this fit in our world. Are these entities which choose this kind of life, like we do choose our kind of Human life? I see so many abandoned animals and every time I see one, my heart aches... I would like to know more about them.
Answer: Dear one, indeed the answer has been given, but let us give it again so you all understand. Animals are here on earth for three (3) reasons.
(1) The balance of biological life. . . the circle of energy that is needed for you to exist in what you call "nature."
(2) To be harvested. Yes, it's true. Many exist for your sustenance, and this is appropriate. It is a harmony between Human and animal, and always has. Remember the buffalo that willingly came into the indigenous tribes to be sacrificed when called? These are stories that you should examine again. The inappropriateness of today's culture is how these precious creatures are treated. Did you know that if there was an honoring ceremony at their death, they would nourish you better? Did you know that there is ceremony that could benefit all of humanity in this way. Perhaps it's time you saw it.
(3) To be loved and to love. For many cultures, animals serve as surrogate children, loved and taken care of. It gives Humans a chance to show compassion when they need it, and to have unconditional love when they need it. This is extremely important to many, and provides balance and centering for many.
Do animals know all this? At a basic level, they do. Not in the way you "know," but in a cellular awareness they understand that they are here in service to planet earth. If you honor them in all three instances, then balance will be the result. Your feelings about their treatment is important. Temper your reactions with the spiritual logic of their appropriateness and their service to humanity. Honor them in all three cases.
Thursday, November 27, 2014
Old Traditions for Saving Water
Jakarta Globe, Sitti Aminah, Nov 27, 2014
Jakarta. Indonesia is home to some of the world’s largest water deposits. According to the Water Environment Partnership in Asia, WEPA, almost 6 percent of the world’s water resources can be found in Indonesia. Additionally, Indonesia controls 21 percent of water resources in the Asia-Pacific region.
Geographically, it can be said that Indonesia is blessed with an abundance of water in storage.
Mountainous areas covered in rain forests form natural water catchments. Mangrove forests in coastal areas, meanwhile, protect inland water storage from saltwater intrusion.
Indonesia undoubtedly plays an important role in global water security and environmental conservation. This, however, does not mean Indonesia is immune from water-related problems.
Water is one of several basic necessities, a valuable asset that has the potential to trigger problems should it be manipulated or managed unwisely. Speaking of manipulating water resources, the government and the private-sector play an increasing role in this sector.
The 1945 Constitution mandates the government as the sole manager of water resources throughout the archipelago. It is given the mandate so that it can fulfill the people’s basic necessities.
Overwhelmed by the task, the government has delegated part of its water authority to the private sector. They require the private sector to ensure that Indonesia’s need for water is balanced with accessible supplies.
Despite efforts to maintain supply, most urban populations in Indonesia use water excessively. It may be because to them, water is something easily available, not something that they struggle to attain.
Lower- to middle-income people in Indonesia use 169.11 liters per day, per person on average. The figure is higher for those in the middle-to-upper class group who use 247.36 liters. Almost every domestic activity requires water, from washing clothes and cleaning the dishes to cooking, drinking and watering gardens.
According the Indonesia Water Institute, since 2000, various regions in Indonesia have been forced to deal with water scarcity. Such shortages are blamed by environmental degradation. Additionally, water becomes scarce due to unwise management.
The Baduy people
An examination of the traditional practices of some indigenous groups, including the Baduy people in Banten is insightful. Their actions are in line with sustainable development principles, consisting of three pillars: environment, economy and community. Under those principles, they are able to manage the environment wisely.
The practice, supervised by their elderly, bars Baduy Dalam (Inner Baduy) people, who live deep in the forest, from cutting down trees. Cutting trees is only allowed should the tree be of a sufficient age. If they cut down one tree, in exchange, they must plant two trees. We can see here an effort to balance the ecosystem, and maintain an abundance of trees.
The indigenous Baduy people demonstrate to us how to manage our relations with the environment. By preserving the forest, they maintain the availability of water in the soil.
In terms of their other two pillars, economy and community, an examination of Baduy Luar (outer Baduy) people’s practices is useful. They are allowed to sell their crops to meet daily necessities, but only if they maintain the sustainability of their plantations and don’t harvest excessively — which can damage their forests. The Baduy sees nature as an integral part of their life that must to be respected. It is a remarkable value, one which has allowed them to avoid environmental-related problems, including water scarcity.
If we apply such values to our modern society, everyone will benefit. Indonesians need to wake from their long sleep and consider such core environmental principles. Unique traditional values that respect nature are part of our country’s identity. Even though they often originate from different cultural practices, they have one thing in common: a unique, traditional solution for environmental issues.
Every region in Indonesia is moving towards preserving the environment as one solution for water scarcity. I’m optimistic that this will work. I’m also aware, though, that it is going to be a life-long project to make people understand environmental principles.
Once they understand the actions they can take to alleviate water scarcity, their behavior will change. Let’s appreciate what we have, and let’s move forward with it.
Sitti “Ina” Aminah is a knowledge management officer at the Indonesian Biodiversity Foundation (Yayasan Kehati)