"The Akashic System of Remembrance" - Sep 2010 (Kryon Channelling) - Reference to Whales/Dolphins/Animals/Pets .. > 28:00 min
"The Greater Akashic System" – July 15, 2012 (Kryon Channelling by Lee Caroll) (Subjects: Lightworkers, Intent, To meet God, Past lives, Universe/Galaxy, Earth, Pleiadians, Souls Reincarnate, Invention: Measure Quantum state in 3D, Recalibrates, Multi-Dimensional/Divine, Akashic System to change to new system, Before religion changed the system, DNA, Old system react to Karma, New system react to intent now for next life, Animals (around humans) reincarnate again, This Animal want to come back to the same human, Akashic Inheritance, Reincarnate as Family, Other Planets, Global Unity … etc.)
Question: Dear Kryon: I live in Spain. I am sorry if I will ask you a question you might have already answered, but the translations of your books are very slow and I might not have gathered all information you have already given. I am quite concerned about abandoned animals. It seems that many people buy animals for their children and as soon as they grow, they set them out somewhere. Recently I had the occasion to see a small kitten in the middle of the street. I did not immediately react, since I could have stopped and taken it, without getting out of the car. So, I went on and at the first occasion I could turn, I went back to see if I could take the kitten, but it was to late, somebody had already killed it. This happened some month ago, but I still feel very sorry for that kitten. I just would like to know, what kind of entity are these animals and how does this fit in our world. Are these entities which choose this kind of life, like we do choose our kind of Human life? I see so many abandoned animals and every time I see one, my heart aches... I would like to know more about them.
Answer: Dear one, indeed the answer has been given, but let us give it again so you all understand. Animals are here on earth for three (3) reasons.
(1) The balance of biological life. . . the circle of energy that is needed for you to exist in what you call "nature."
(2) To be harvested. Yes, it's true. Many exist for your sustenance, and this is appropriate. It is a harmony between Human and animal, and always has. Remember the buffalo that willingly came into the indigenous tribes to be sacrificed when called? These are stories that you should examine again. The inappropriateness of today's culture is how these precious creatures are treated. Did you know that if there was an honoring ceremony at their death, they would nourish you better? Did you know that there is ceremony that could benefit all of humanity in this way. Perhaps it's time you saw it.
(3) To be loved and to love. For many cultures, animals serve as surrogate children, loved and taken care of. It gives Humans a chance to show compassion when they need it, and to have unconditional love when they need it. This is extremely important to many, and provides balance and centering for many.
Do animals know all this? At a basic level, they do. Not in the way you "know," but in a cellular awareness they understand that they are here in service to planet earth. If you honor them in all three instances, then balance will be the result. Your feelings about their treatment is important. Temper your reactions with the spiritual logic of their appropriateness and their service to humanity. Honor them in all three cases.
Sunday, July 13, 2014
Wild animals attacks evidence of protection efforts in Tibet
Want China Times, Xinhua 2014-07-13
Thanks to protection efforts, Tibet's wildlife population has increased by 30% over the past two decades, according to Tsongkha, deputy chief of Tibet's regional forestry department.
"In the remote pastureland of Nagqu prefecture alone, there are more than 10,000 wild yaks, 100,000 Tibetan antelopes and at least 80,000 wild donkeys," he added.
These remote areas are sparsely populated by humans, who number only about 12,000. Most are herders raising a total of 1 million heads of cattle.
While human activities are inevitably a disturbance, wild animals sometimes also put man's life and property at risk, said Wu Haipeng, party chief of the forestry bureau in Nagqu Prefecture.
Last year, 95% of the townships and villages in Nagqu saw disturbances caused by brown bears, wolves, lynxes or snow leopards, Wu said. Three people, including a teenager, died after being attacked by wild animals, and seven were injured.
Wild animal attacks also killed more than 50,000 heads of cattle in Nagqu, said Wu.
Last year, the local government paid 21 million yuan (US$3.4 million) in compensation for losses caused to herders as a result of wild animals, according to Wu.
Across Tibet, such compensation totaled 340 million yuan (US$55 million) from 2006 to the end of 2013.
To avoid further damages, the local government has stepped up safety education among the herders.
"We keep telling the herders to properly dispose of butchered cattle to avoid drawing wild animals into villages," said Wu. "When a brown bear is in sight, it is advisable to beat drums and gongs or light up a fire to scare it away."
Forestry workers must discover new ways to drive away wild animals without injuring them, he said. "This is because many animals, not knowing that people once killed, are now completely unafraid of human beings."
Wildlife conservation specialists say it is crucial to find out more about the habitat and nature of Tibet's wild animals, why they attack and how to prevent tragedies.
Despite the tough, low-oxygen plateau environment, the Changtang Grassland, located in the heart of the Qinghai-Tibet Plateau, is an ideal habitat for wild animals, with its grass, lakes and ample sunshine.
Animals are reproducing fast on the grasslands as more nature reserves have been built exclusively for wildlife and the locals have long given up hunting.
Brown bears, wild yaks, snow leopards and Himalayan blue sheep are among the most frequently reported "troublemakers," according to Tsongkha.
One Tibetan herder said he once came home to find a brown bear sitting in a corner of his house drinking a can of soda water.
Scared as he was, he knew it was illegal to kill the bear, as it is listed as an endangered species by the Chinese government. Unable to scare the bear out, the herder could only seek help from the local forestry authority.
A growing number of Tibetan herders have had similar encounters with wild animals in the Changtang Grassland.